See likes

See likes given/taken

Posts you liked

Pages: [1] 2
Post info No. of Likes
Diabolus camena Some of my Satanic lyrics from my black metal project "ARCHONIS".

In Perpetuum Nocturnis
by Setamontet

Now is the twilight of abominations
Unleash the Wolf of Ragnarok!
Embrace the world with boiling churning tempests,
Enshroud the heavens in perpetual night!

Satanic metamorphic incarnations,
Lift up thou my countenance
That I may cross the dusk-lit threshold
Into the kingdom of everlasting darkness!

I am become the Black Flame enshrined,
The sorcery of all Evil is mine to command;
And by my force the ancient gothic cathedrals
Are with vengeance and fire reduced to worthless sand!

Thou shalt not suffer the Christ to live,
Deliver him down into the sulfur pits of Molok!

By the signs shalt be the awakening
Of those who died to dream the ancient dreams!

When the realm of heavenly light falls to darkness,
And the seas run red with conquered angel’s blood;
When the blackened obsidian Earth is engulfed
In eternal burning rapture,
Then shalt the stars be right again.
Let the seas run red!

Veni dominus Diabolus
Qui sunt Infernum Principes
Ego sum rex Satanas potens mirablis in obscure;
Cuius potestus est Tenebrae viceribum.

Satanic metamorphic incarnations,
Lift up thou my countenance
That I may cross the dusk-lit threshold,
In Perpetuum Nocturnis!

April 01, 2017, 05:13:20 pm
The Comprehensive Argument for Set The Argument for Set

1.   The conscious Self axiomatically exists, it cannot be denied.

2.   The objective, material world also exists, and even if it does not we should act as though it does.

3.   The brain/objective material world and the mind have different properties, and are therefore not identical or reducible to one another. Even if the mind emerges from the brain it is something separate.

4.   The Theory of Forms is the best way to gain objective knowledge, and seems to be a logically sound, and therefore objectively true argument. It best explains how the mind and brain can exist as they seem to (#3).

5.   A Form of consciousness must exist if the Theory of Forms is true, the attributes of which match with polytheistic Gods (immaterial, non-temporal, perfect, self-aware, desirous, etc.)

6.   The best God to represent this Form of consciousness is the Egyptian God Set.

7.   Therefore, Set Exists.

Premise 1: the Axiomatic Self

We must begin with what we can know with absolute certainty, if there is anything at all. In our case, the one thing we seem capable of knowing is that we, ourselves, exist. We cannot even be certain that others exist, but when a human being makes the statement “I exist,” they are stating an axiomatic fact. An axiom is “an irreducible primary. It doesn't rest upon anything in order to be valid, and it cannot be proven by any "more basic" premises. A true axiom cannot be refuted because the act of trying to refute it requires that very axiom as a premise. An attempt to contradict an axiom can only end in a contradiction” (Importance of Philosophy, n.d.). The Law of Identity is one such example of this. For the mind-body problem, that the self exists is also such an axiom, as is easily demonstrated. For example, there are no premises more simply than “I exist”, because all those premises are known to and created by that self in the first place. You cannot argue that “I do not exist”, because you are the one doing the denying, the reasoning, and the claiming. If the claim were to be true, then you do not exist to do the denying, the argument is not made, and we enter a paradox. It also is not possible to be false, as the self is what understands and distinguishes between truth and falsehood. Best of all, if this is not axiomatic, it would be very easy to show. All one would need to do is attempt to claim the self does not exist without relying on the self in the first place. But much like trying to argue A as Non-A, this seems like it simply cannot be done. If the self is axiomatic, it raises a major problem for material monism, because matter is only known through the mind/self. Materialism has to essentially eliminate an axiom in order to be valid, a rather tall order for any position.

Premise 2: the Material, External Universe

While it cannot be known directly, it seems quite likely that the objective world of matter exists as well. Even if positions like solipsism or brain-in-a-vat were true, these positions are useless to us, and there is no reason to act as if our experience is not real. One reason to believe this is that science itself implies the existence of the objective universe and matter. If it did not exist, we would expect everybody to act unpredictably in all situations. In other words, when people are all looking at the same image, they tend to see the same thing. When people on the other side of the world recreate a successful experiment, they should expect to get the same results. Further, while we know the mind directly, it is also quite likely that matter impacts the mind just as the mind impacts matter. Brain damage (MSKTC, n.d.), drug use (Husain and Mehta, 2011), prescription medication (Mayo Clinic, n.d.), even the gut (Foster and Neufeld, n.d.) can have an impact on one’s cognition. So not only is there no reason to act as if the universe of matter does not exist, but there are many reasons to believe it does, in fact, exist.

Premise 3: Property Dualism

Property Dualism comes into play because the mind and brain seem to have different characteristics, in other words the two have different properties, properties meaning attributes, qualities, characteristics, features, types, etc. (Properties, 2016). Dualism in this case does not necessarily mean the dualism of Descartes, but simply that the properties suggest the mind and brain are two separate things. This is a problem for monistic positions, as they require all things to be reducible into one substance, from matter to some sort of spiritual mind of God depending on the individual belief. If property dualism exists, monism is not possible because two non-identical things, by definition and the Law of Identity, cannot be identical, and therefore are not reducible into each other. Again, this does not imply the dualism of Descartes. Rather, it implies a type of emergent pluralism, the position that substances can rise out of other substances, but become something separate. In other words, just because the mind may have arisen from matter does not imply that they are identical and reducible, but one emerges from the other. This can be compared to a mother and her child. In the beginning the latter is entirely reliant on the former, but over time they become completely separate, distinct, non-identical and non-reducible beings.

So what are the characteristics of a brain and how do they differ from a mind? For one, a brain is physical but a mind is not physical. To illustrate the difference, realize that we can see a brain and its contents, but not a mind and its contents. While an fMRI can show the physical activity occurring in the brain (University of San Diego School of Medicine, n.d.), it is not the same as seeing what is occurring in the mind and especially not even close to shared experience (Nagel, 1974). The brain, along with all of the material world, is bound to physical determinism. It follows specific laws at all times. This is well illustrated by things like the cycles of depression and of abuse, as well as things like the trip induced by taking a drug. Like a storm rolling in, the brain does not have any method of fighting off a cloud of depression, or supernaturally overcoming trauma from the past, and one with limited self-control can be seriously carried away in a psychedelic trip. Yet the conscious mind is able to become aware of (Cook, 2014) and overcome (Oakley, n.d.) such deterministic cycles. We can even use placebos effectively without deception (Kaptchuk, Friedlander, Kelley, Sanchez, Kokkotou, Singer, Kowalcykowski, Miller, Kirsch, and Lembo, 2010). The mind is also capable of imagining things that could never occur in nature, things from the fantasy Dreamlands of Lovecraft to the computer or phone we have actually brought into being – things that cannot grow in a garden no matter how hard we try. This is further illustrated by the fact that that one can even control their own dreams with lucid dreaming, in which one can engage in all sorts of activities that contradict the objective, external world. As these few examples show, the mind and brain have very different properties, and based in the logic above, cannot be identical or reducible. While the mind may emerge from the brain, it is still something separate and different from the brain, like a child to its mother. But as we have seen, not only does the mind differ from the brain, it seems to differ from the natural laws of the objective, material world. How is this possible?

Premise 4: Introduction to the Theory of Forms

This question is answered by the Theory of Forms, or rather this evolved version I will share here. A Form is the essence of a thing, the immaterial, unchanging characteristics that all things are rooted in. It should not be thought that this essence precedes substance, nor the reverse, but that the two rely on each other. When X comes to exist, the Form of X comes to exist. One way to illustrate this is with geometry. If we draw 10 different, unique triangles, we can still recognize them all as triangles because of the characteristics they share, in other words, because of their Form. An equilateral, isosceles, or scalene triangle are all recognized as similar because of the Form of the triangle, the three sides and three points that make the shape, yet “three-pointedness” is not a material thing.. This Form of triangles is not something that can be directly, physically accessed – it is something immaterial. Another example to illustrate this are ideas like beauty or justice. Certainly beauty exists, most people experience beauty, and yet what we find beautiful can differ greatly. So how do we recognize the concept of beauty when no interpretation of beauty is objective? By the Form of beauty. It is a certain objective experience individuals can gain access too, despite us being unable to objectively define what makes something “beautiful.” It is empathetic, not material in nature. This all makes Forms more objective than material manifestations. For example, a specific chair or specific experience of love my fade with time. Even in the body cells are constantly dying and being replaced, the entire universe is forever in a state of entropy and decay. Yet we recognize what a chair is at all times, what love is, who an individual looks like, and what the universe as a whole entails. This is because, unlike the world of matter, Forms do not change or deteriorate. The Form of a chair endures no matter what chairs exist, what they look like, what they made of, etc. and so on.

Premise 5: the Form of Consciousness

As discussed above, if X comes to exist then the Form of X comes to exist. As shown above, individual consciousness is something we know for certain came to exist. This forces us to logically conclude (if we accept Forms, which seems highly logical) that there is a Form of individual, higher cognitive consciousness. Like the Forms of triangles or beauty, we can know this Form by the characteristics share by beings with individual consciousness like that of high-cognition humans. It would be independent, bound to nature and the material world, yet distinct and separate from is as discussed above. It would be self-aware and introspective, as well as abstract and containing desires. Yet unlike conscious human beings, it would be fully immaterial, and it would not live and die as physical beings do, but exist so long as consciousness exists. What does an immaterial, mostly-immortal being with self-awareness, and desires most resemble? It is very close to the ancient, common conception of “Gods.” One could technically debate if this Form of consciousness is worth calling a God, but this would be hopeless as the characteristics match exactly what Gods are defined as. No it is not an omni-God, but it is identical with most polytheistic conceptions of Gods throughout history.

Premise 6: Set

To myself, the Ancient Egyptians, and many on the Left Hand Path, this God of consciousness is known as Set. Set is one of, if not the oldest Gods of humanity (even if not in his Egyptian form). The Egyptian form is simply the most complete, accurate picture of this Form in human mythology, the closest God it matches. Set’s name literally means “Separator” or “Isolator” (Te Velde, 1967), like the separation or isolation of the individual consciousness from the material world. The symbol of Set was used to cut the umbilical cord, quite metaphorical for my mother/child illustration of emergence. He was portrayed as a fantastical animal unlike all the other Gods (Te Velde, 1967; Budge, 1969; Aquino, 2014), as like the conscious mind he was something separate from the physical, natural world (which was comprised of most other Gods). Set was known for having been unnatural, forcibly tearing himself from the womb in an act of separation (Budge, 1969). It should not be thought, however, that Set is “just a symbol.” He is one interpretation, the most accurate interpretation in history, of the objectively existent Form of isolate consciousness, and nearly every culture has a similar interpretation: Prometheus, Lucifer, Satan, Tiamat, Ahriman, and many, many more . Being associated with the northern circumpolar stars, Set was also greatly associated with the serpent, an attribute that has lasted all the way down into modern Christianity as an evil force.

What about other Gods? On one hand, all conscious things are rooted in Set, so any other conscious Form, such as that of knowledge, experience, emotion, etc. are rooted in and an aspect of Set, though still very existent. An example of this is the God Thoth, Form of knowledge and intelligence. On the other hand, a Form may be defined as a God for its sheer power, like the Form of order which underlies all nature (Horus the Elder). These Forms have been interpreted differently by all cultures, as with most things, which is why there is such a large amount of Gods – one interpretation for each group, that’s crazy! It’s not that Set is the “one true God” or some dictator, I am simply a henotheist, and have a greater respect for individual consciousness than other Forms, though certainly one’s like knowledge are up there.

April 22, 2017, 06:56:48 am
Re: Music thread
A recording I did a few weeks ago.


April 23, 2017, 05:26:54 pm
Re: The Book of Coming Forth by Night For me and others the differing semblances of Set, Satan, Odin/Wotan, Lucifer, Prometheus, etc., are daimonic reflections of the manifold aspects and machinations of That which is commonly known as the Prince of Darkness, the Great Benefactor of Mankind, the primordial source of our heightened Sense of Self and advanced intellect.
April 23, 2017, 10:16:15 pm
Re: Music thread Hey Hammerheart, I notice you are using a Motley Crue avatar, their bass player Nikky Sixx was a member of the Temple of Set for about a year or so back in their "Too Fast For Love" and "Shout At The Devil" days.
April 25, 2017, 02:29:40 pm
Re: The Comprehensive Argument for Set
The Theory of Forms makes a lot of sense to me now. For example, let's say that our force of consciousness stems from an undefined source and radiates outward. Therefore, it is constantly being replaced by new energy. Even though the material energy is not the same, the "force" is consistently the same by virtue of character being the same. That is sort of where the term "essence" comes in. The essence is the nature seperated from the material.

I think that Set does fit as a personification of the giver of the Black Flame, however, I believe that this applies to many other gods, especially Odin, as well as other proto-Satanic gods such as Ea. I use Odin as the official name, however, "Satan" and "Set" can be used as titles in alternate contexts, e.g a dedication ritual.

I agree that Set is just one of many names for this Form of Consciousness. Odin is one of the more interesting ones imo, if only because the connection is so mysterious to me!

April 25, 2017, 10:30:54 pm
Re: Diabolus camena Conjuration Of Infernal Winds
by Setamontet

Arise O my brothers of the night
Who rideth out upon the emblazoned winds.
Come forth through the portals of darkness
From thy burnt and blackened realm.

We speak with the tongues of serpents
And with the baying of the hounds.
Unto the glory of Heaven’s fall
We raise our blazing swords of defiance.

Rise forth O thou Infernal Winds
That herald the ascension of our Lord Antichrist.
We are become an army out of Hell
To scourge the Earth with Satanic redemption!

Inferni vobiscum
In aeternum luminis nocturi
Ave magnus domini Satanas,
We have conquered in the name of thy vengeance!

Upon the altar of our Lord who strikes as thunder
Burns the deathless Flame of Infernus,
Brought to this world in aeons past,
For ever we will keep it holy,
For ever shall we burn in majesty.

We speak with the tongues of serpents
And with the baying of the hounds.
Unto the glory of Heaven’s fall
We raise our blazing swords of defiance.

Rise forth O thou Infernal Winds
That herald the ascension of our Lord Antichrist.
We are become an army out of Hell
To scourge the Earth with Satanic redemption!

May 25, 2017, 03:52:05 pm
Re: LHP Lyrics and Poetry
Whatever happened with the font was unintentional. Apologies.
The A with red line on it, to the right of the color pallet, will undo all selected formatting. 

May 26, 2017, 12:07:58 am
Re: LHP Lyrics and Poetry
Whatever happened with the font was unintentional. Apologies.
I modified your posts font. = )

May 26, 2017, 01:08:36 pm
Re: Physique and Strength Physical fitness is important to me, I am 5'10" and weigh about 165-170 pounds.  I am in my 40's but feel like I'm in my twenties.  If you take good care of yourself your always as young and look as good as you feel.  I like lifting weights and working out my legs.  A part of this includes, since my foot has healed, my waking up early in the morning and walking my pit bull about 1 or 2 miles.
June 17, 2017, 02:23:19 pm